I earned some daughter points this week.
Through my work, I was able to get two tickets for my parents to attend a major evangelical Christian event next month. They are excited. They are disappointed that I will not be attending the event with them, but still, they are happy to be going.
I struggled with this a little bit. My initial reaction when a co-worker suggested I invite my parents was that I did not want to support something so totally antithetical to my personal views. Giving them the tickets felt like giving the event my blessing and I don’t want to do that. After thinking it over for a few minutes I changed my mind. I am not paying for these tickets; my company has already purchased them and someone is going to use them. Letting someone else use the tickets would not mean that the message would not be getting out. I am not encouraging my parents’ beliefs because they are not going to change them whether or not they attend.
Giving my parents the tickets will A) make them happy and B) show the respect for their beliefs that I would like for myself. In truth, I bear a fair amount of hostility toward their belief system, but I respect their right to worship as they please. I can’t really expect them to extend that respect to me if I am unwilling to give it to them.
This occasion does present the danger that my co-workers will be spending time with my parents, unsupervised – a chilling thought. I’ll have to take that risk.
Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts
Friday, February 25, 2011
Monday, November 22, 2010
Ghosts of Protestants Past
Yesterday was a difficult Sunday at church. We are doing a series in which various members share those positive aspects of their childhood faiths that they brought with them into their UU practice and we started things off with Protestants. I was interested in the subject matter, but totally unaware of how it would hit me. I have been trying to put emphasis lately on moving forward into positive faith rather than dwelling on rebelling against the past. I don’t want to continue to define myself as a former anything. I thought I had made a lot of progress.
Sometimes we are not very honest with ourselves. I was so uncomfortable while people were sharing it was all I could do not to just get up and leave. I bolted out of there as soon as the service was over. I had a really strong emotional reaction and it wasn’t to what was being said; it was to my own response. I felt myself interpreting people through old filters. I didn’t like what I was showing myself about who I still am on the inside. I would like to be an open minded agnostic Unitarian Universalist, and part of me is. But the truth is that my base setting is that of a lapsed, disillusioned, and guilty Pentecostal. It made me question, whether or not I can really do Unitarian Universalism.
So I read Soul Seeds this morning. Anthony has a great post and this part in particular leapt off the screen at me.
Many books have been written recently about the Christian Right. One that does a particularly good job of getting inside the movement’s worldview, particularly that of its working-class members, is Spirit and Flesh: Life Inside a Fundamentalist Baptist Church by James M. Ault Jr…. Ault, like George Lakoff and several other authors, locates the heart of the Christian Right worldview in its overall vision of family life—not just in the positions it takes on a handful of specific “family values” issues like abortion or same-sex marriage.
[According to this overall vision of family life,] a child … is born into a network of mutual obligations and depends for its survival on the fulfillment of those obligations. As it grows, the child takes an ever more active role in upholding that network. At no point in the process is the individual in a position to stand outside the network and choose whether or not its obligations apply to him or her. The only choice the individual has is whether to fulfill his/her obligations or to renege on them. This is what fundamentalists mean when they say that moral values are “absolute” rather than “relative.”
Regular readers know that I struggle with relationships in my family and that second paragraph clarified things for me.
I feel like a bad daughter for leaving the faith.
I feel like I have betrayed my family and their sacrifices. I know it isn’t true, in my head that is. I know that I had to choose a different path. I can't live those values. Pretending to worship Christ to protect their feelings was eating at me. The dishonesty was toxic and it affected my children more than I realized at the time. I know leaving the church was the right thing for me. And still. And still I feel like I have let them down. I feel their disappointment. I often wonder why it is so hard for me to get over my former religion when I had so many positive experiences growing up in it. But it is this, it is so tied up with my family and my place in it. I don’t think I can get over one issue without the other.
I generally feel like I have my act together, but it is a times like these that I think maybe I am a lot more fucked up than I realize.
Sometimes we are not very honest with ourselves. I was so uncomfortable while people were sharing it was all I could do not to just get up and leave. I bolted out of there as soon as the service was over. I had a really strong emotional reaction and it wasn’t to what was being said; it was to my own response. I felt myself interpreting people through old filters. I didn’t like what I was showing myself about who I still am on the inside. I would like to be an open minded agnostic Unitarian Universalist, and part of me is. But the truth is that my base setting is that of a lapsed, disillusioned, and guilty Pentecostal. It made me question, whether or not I can really do Unitarian Universalism.
So I read Soul Seeds this morning. Anthony has a great post and this part in particular leapt off the screen at me.
Many books have been written recently about the Christian Right. One that does a particularly good job of getting inside the movement’s worldview, particularly that of its working-class members, is Spirit and Flesh: Life Inside a Fundamentalist Baptist Church by James M. Ault Jr…. Ault, like George Lakoff and several other authors, locates the heart of the Christian Right worldview in its overall vision of family life—not just in the positions it takes on a handful of specific “family values” issues like abortion or same-sex marriage.
[According to this overall vision of family life,] a child … is born into a network of mutual obligations and depends for its survival on the fulfillment of those obligations. As it grows, the child takes an ever more active role in upholding that network. At no point in the process is the individual in a position to stand outside the network and choose whether or not its obligations apply to him or her. The only choice the individual has is whether to fulfill his/her obligations or to renege on them. This is what fundamentalists mean when they say that moral values are “absolute” rather than “relative.”
Regular readers know that I struggle with relationships in my family and that second paragraph clarified things for me.
I feel like a bad daughter for leaving the faith.
I feel like I have betrayed my family and their sacrifices. I know it isn’t true, in my head that is. I know that I had to choose a different path. I can't live those values. Pretending to worship Christ to protect their feelings was eating at me. The dishonesty was toxic and it affected my children more than I realized at the time. I know leaving the church was the right thing for me. And still. And still I feel like I have let them down. I feel their disappointment. I often wonder why it is so hard for me to get over my former religion when I had so many positive experiences growing up in it. But it is this, it is so tied up with my family and my place in it. I don’t think I can get over one issue without the other.
I generally feel like I have my act together, but it is a times like these that I think maybe I am a lot more fucked up than I realize.
Thursday, October 14, 2010
A Non-Believer's Hallelujah
Yesterday morning while trying to summon the energy to get out of bed, I was thinking about the recent debate about appropriate UU worship music. Don’t ask me, my mind goes to weird places when trying to justify my body’s sloth. I started thinking about writing a blog post defending so-called 7/11 style praise music. I grew up with these songs, as well as hymns, and many of them will be engrained in my brain until I die. One simple song consisting of just the word Hallelujah repeated with a peaceful and almost lullaby like melody floated into my mind and just stayed there.
After sending Tall Daughter E off to school I had a few minutes to meditate before waking up Tiny Daughter M. As I sat down and tried to focus on my breath, that song just kept cycling through my thoughts and refused to go away. Since I had just been thinking about praise music as a form of religious chanting I decided to work with it instead of fighting it. I generally stay away from Christian terminology in my practices, but I wanted to see where this went so I used the song I couldn’t get rid of anyway as a chant.
Now I know, OK? I know what hallelujah really means. I know it is an exhortation to praise specifically the deity known as YHWH, a deity I reject. I hope that my intentional miss-use of the term doesn’t offend those who use it in a more traditional manner because I sure did appropriate the heck out of it and change its subjective meaning to my own needs.
Having said that… I really enjoyed the results of my experimentation. The melody is so familiar to me from childhood that I never had to think about it at all, which helped me to really be in the moment. The hallelujah that I breathed in and out me became an expression of deep gratitude for everything. I experienced amazement as the intricate interconnectivity of the universe and personal gratitude for my small existence and my part in it. It was a humbling and amazing moment. I don’t really know why this particular combination of notes and syllables worked for me so well. I don’t think there is any magic in the phrase itself, but maybe it is there in the memories.
Then I got up and rousted the daughter from bed because life goes on after the mat. All morning the memory of that moment stayed with me like the song. Hallelujah.
After sending Tall Daughter E off to school I had a few minutes to meditate before waking up Tiny Daughter M. As I sat down and tried to focus on my breath, that song just kept cycling through my thoughts and refused to go away. Since I had just been thinking about praise music as a form of religious chanting I decided to work with it instead of fighting it. I generally stay away from Christian terminology in my practices, but I wanted to see where this went so I used the song I couldn’t get rid of anyway as a chant.
Now I know, OK? I know what hallelujah really means. I know it is an exhortation to praise specifically the deity known as YHWH, a deity I reject. I hope that my intentional miss-use of the term doesn’t offend those who use it in a more traditional manner because I sure did appropriate the heck out of it and change its subjective meaning to my own needs.
Having said that… I really enjoyed the results of my experimentation. The melody is so familiar to me from childhood that I never had to think about it at all, which helped me to really be in the moment. The hallelujah that I breathed in and out me became an expression of deep gratitude for everything. I experienced amazement as the intricate interconnectivity of the universe and personal gratitude for my small existence and my part in it. It was a humbling and amazing moment. I don’t really know why this particular combination of notes and syllables worked for me so well. I don’t think there is any magic in the phrase itself, but maybe it is there in the memories.
Then I got up and rousted the daughter from bed because life goes on after the mat. All morning the memory of that moment stayed with me like the song. Hallelujah.
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